Raised without Judaism, Ukraine’s Conservative rabbi now leads 5 Jewish communities through war – The Forward

Born and raised in the Crimea in the Soviet era, Rabbi Reuven Stamov knew little of Judaism, and hardly practiced it, but still bore the brunt of antisemitism. Seeing little opportunity in Ukraine, he decided to make aliyah, and prepared by taking Hebrew classes ..

As he learned the language, he befriended other Jews who embraced Zionism, but also Judaism, and he grew curious about his faith. After making aliyah in 2003, he studied to be a rabbi and was ordained at Jerusalem’s Schechter Institute of Jewish Studies , which is affiliated with the Conservative movement, known as Masorti Judaism outside the US He spent nearly a decade in Israel, and then decided his future lay elsewhere.

“I knew I would return to Ukraine and develop Conservative Judaism in my native land,” said Stamov.

The Conservative movement’s footprint in Ukraine had been small. Today Stamov, 48, presides over five Ukrainian Jewish communities — in Kyiv, Odesa, Dnipro, Kharkiv, and Chernivtsi — which include about 300 families.

And he assured that those who stayed had food, medical care and spiritual support. He and his own family went to Israel, but Stamov returned to Ukraine in February, when Russia invaded Ukraine, Stamov helped dozens of those families to leave the country. time to celebrate Shavuot.

During the holiday, at MasoretHe has since returned to Israel, but plans to fly back and remain, he has since returned to Israel, but plans to fly back and remain. in Ukraine in the fall, by which time he hopes more of the country’s Conservative Jews have also decided to come home.

Translated by Chervitz, this interview has been edited for length and clarity.

Where were you when the Russians invaded on Feb. 24 and what did you decide to do?

My wife and I were with our three daughters — ages 7, 14, and 16 — in the town of Chernivtsi, in Western Ukraine, preparing for a seminar. Far from the fighting, we were able to quickly organize, and raise money from the We urged members of our communities to come to Chernivtsi, and from there we relocated them to Romania, Germany and Israel.

Among the evacuees were women with children. People were crying and traumatized. We organized refugee camps in ChernivtsiWe will always be grateful to those — both Jews and non-Jews, where one of our congregations is located, and in other Western Ukrainian cities — Mukachevo and Lviv. We took one group through Romania to Berlin, traveling by bus for four days. — Who hosted us along the way

And your wife, Mihal Stamov, is the director of the Conservative youth movement. What’s become of your work since the war began?

When the war broke out, it felt as if the world turned upside down. Our priority became getting people out of war zones, away from the shelling. People panicked, and thought Kyiv would be occupied within days.

Rabbi Reuven Stamov with members of Ukraine’s Conservative Jewish community. Courtesy of Rabbi Reuven Stamov

Since most of the members of our communities went to Western Ukraine or abroad, we switched to Zoom. We engaged mental health professionals who work online, and restarted our classes on Jewish history and traditions online in March. Now we are trying to organize in- person summer camps for children and adults in Romania and Germany, where most of our members remain.

Despite the war, we have managed to host some gatherings in Europe and in Israel. Last year we won a grant from Limmudand planned Shabbatons and seminars on Jewish culture in Odesa, Kharkiv, and ChernivtsiBecause of the war, we were able to host only one of the Shabbatons, in Odesa.

Tell us about the Jews of Ukraine, and your congregation in particular.

In Ukraine today, Jews aren’t connected to Judaism. Since the collapse of the Soviet Union, a new generation has been born and raised by parents who could not give them a Jewish upbringing. But their heritage needs to be passed on.

I’d say 90% of Jews in Kyiv aren’t affiliated with a synagogue, and many identify as atheist or agnostic. Our target audience is fairly intellectual.

I’ve noticed people becoming more religious during this war. Are you noticing that too?

I see more people who used to consider themselves atheists. There are no atheists in the trenches. When I look at people in prayer nowadays, I see how sincere and soulful they are, especially when praying for peace. Judaism is an ancient religion, but it can help people cope with the challenges of any time.

Rabbi Reuven Stamov blows the shofar on the High Holidays in Ukraine. Courtesy of Reuven Stamov

You were raised during the Soviet era — what was your Jewish life like in Ukraine?

I was born into an absolutely secular family. We observed virtually no religious traditions. I remember my grandmother bringing matzo into the house once a year and we ate it with Easter eggs. What we knew of Judaism was what we were told by antisemites. My parents persuaded me to change my last name from Eisenstein to Stamov so it wouldn’t tip people off to my Jewishness. Yet at the university, I did not hide my heritage.

Antisemitism subsided in the Ukraine in the 1990s. I graduated with a degree in engineering, but finding a job was impossible. I realized that what I learned in university was hopelessly outdated, so I decided to leave for Israel.

I prepared by taking Hebrew classes in Simferopol, the second-largest city in Crimea. There I met very interesting people, mostly my age — committed Zionists who were laid back about religion. Sure, they lit candles on Friday nights, but right after this , had a disco party. It all suited me.

Initially, I joined the Reform community, and studied at Machon, the movement’s school in Kyiv — and then Moscow — for two years. I then returned to Crimea as a regional religious leader. At that time there were eight Reform communities in Crimea, and all were launched with my help.

Why did you switch to Conservative Judaism?

That’s where I feel I belong. I felt uncomfortable inside the Reform movement. I felt a lack of God. In 2002 I was invited to work at the Conservative movement’s Rama Yahad sleepaway camp near Kyiv, where I met an activist in the movement, Gila Katz. Conservatives observe the rules about Shabbat and kashrut, but also embrace modernity, and pluralism. Women’s rights are not restricted. One of our female members, Alisa Tzipi Zilbershtein, has been ordained in New York this year, and so our congregation will soon have two rabbis.

How has the Conservative movement in the US and the Masorti movement globally responded to the war?

Rabbi Reuven Stamov with congregants during services. Courtesy of Rabbi Reuven Stamov

Masorti Olami — the global council of Masori and Conservative synagogues — and the Schechter Institute collected donations. Thanks to them, we had money to establish refugee camps and bring people to safety — we’re still doing that. And we’re also grateful for the funding we received from Conservative movements in the US, Canada, Australia, and Europe.

Ukrainian Jewish businessmen donate primarily to Orthodox synagogues. Fundraising on behalf of the Conservative movement in Ukraine is more challenging. We charge congregants a membership fee of $ 10 a month. Some give more and those who cannot afford it contribute in other ways — by cleaning, doing repairs, or teaching — all of which strengthens their connection to the community. We also want to help our members become more prosperous, so we’re not so dependent on donations from abroad.

Do you have a message for American Jews?

I want to thank them for their ongoing support — and their warnings that we were about to be plunged into war, which many in Ukraine could not imagine would happen. Also, because Russia spreads antisemitic disinformation about Ukraine, it’s very important for the American Jewish community to speak out about its support for the country.

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